Night angel paul boehmer download audiobook torrent

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Do yourself a favour and read this trilogy. This story needs to continue. I was a little concern the story was being dragged on but the ending made up for it.

What a story! Took me away to so many different places. So many trials of conscience the characters struggled through. The character development was wonderful. And the ending I included next to mistborn as the standard by which I will judge all future books I read.

While the previous 2 books are by no means master pieces, they were enjoyable and fun reads. Although book 2 first half was very tedious to get through. The plot and story were still interesting. Book 3 on the other hand felt that didn't have direction and tried to do too much and lost its way. The mysteries that kept me intrigued were either resolved poorly or just not touched at all which disappointed me and some of the most interesting plot lines were resolved off screen.

I honestly wish I would have stopped with he second book to have a more satisfying ending. A believable use of virtues as theme, which is hard to pull off, but it works well here. Also appreciated: the narrator demonstrates much improvement from book 1 to book 3. Really enjoyed the first two books of this series but hate the conclusion. The first two books felt like there were real stakes involved because a lot of horrible things were happening to people but by the third everything seems to be working out super swell for all the main characters.

Several of which completely disappear in the third act. The revelation about Kali at the end is so out of nowhere and completely unnecessary. I have an hour left on the audiobook and I don't even care to finish it. Performance is fine though on par with the other two books. I love this series.

I loved the detail that came back into play later on and how the story layered into one! Great story, well written, bad choice of narrator. Read these books, as a kid and loved them. The story is dark, beautiful, and cunning.

The author does an amazing job of ending the trilogy and left me breathless. I would recommend this to any Brandon Sanderson or George Martin fan. The Night Angel Trilogy grows increasingly multi-threaded, leaving the reader wondering where Weeks is ultimately going.

He finally ties almost all threads together in a memorable conclusion that is worth the effort. Narrator Paul Boehmer improves as the book goes on and finishes with fine drama. The first book was fantastic 4. The second book was good 3. The third book, however, was a letdown 2. Paul Boehmer did pretty well with the narration; it was neither terrible nor exceptional. He did, however, egregiously mispronounce several words an editor should've recognized and fixed them.

Book three, in sum, was a rather capricious conclusion to an otherwise captivating story. Despite my criticism, I still recommend this trilogy. Brent Weeks is a talented author. And overall, the good outweighs the bad. After you read enough novels, you begin to anticipate outcomes, but this series really added so many new twists and characters that made it great. Enough series I've listened to recently have started out well enough, but somewhere along the line left me with only a lukewarm feeling which did not demand I buy the next book.

This is NOT one of those! So I said I would review it if I liked it enough to read the whole series One of the things I liked best about this series was that it didn't point you at one climactic event that you knew would happen at the end of book 3. There were a series of events, each happening because of other actions, that lead throughout the series. No fillers, no little plot devices. This rests on at least several tacit assumptions, none of which is actually warranted by any of the sciences.

Namely, first, that there is only one way of performing a certain type of work and that this cannot change under any circumstances. Second, that it is still possible to do any type of work under the conditions of a global pandemic regardless of the cost in human health or lives. Third, that it is more profitable at least to the employer to pay if that! That, fourth, in the case of products or services which are to be delivered within a certain time framework, the customers cannot display more patience than they would have otherwise shown, under normal circumstances.

Finally, that economic interests are confronted with the interests of public health and precede the latter in importance. The motivation behind all the above seems to be that short term profits of certain interest groups or, worse, individuals, come before the long term gains for the whole of society. The quick responses to each of the above tenets would be: to first, performing any type of work can and is, moreover, expected to change under changed working conditions.

After all, is not this what the much praised quality of flexibility at work place is all about? To second, it should be obvious and self-understood by all the involved that certain types of work might need to temporarily cease and while the work is disrupted or happening with lower capacity, the owners should be compensated from some emergency type of funding such as the grants or loans given by the EU to the member states.

In answer to third tenet, it should be realised by all the employers that the highly skilled or highly educated and competent work force is the one constant they could rely on and, therefore, they should take all the necessary measures to keep it in good condition and with the company. How many factories or companies, or small businesses will be facing loss of human capital during or in the wake of this pandemic? How many will be forced to expand their recruitment pool to include workers with not as reliable degree certificates or not so skilled as the original workers in whose training the owner already invested?

And so will be faced with not only the losses in workforce, the money already invested, the money which will need to be invested into training of the newly recruited workers as well as the potential earnings if the product or service is not as expected or the production falls, all due to unskilled labour.

To fourth it might be replied that it goes without saying that more patience as well as solidarity in general would be required in time of any crisis and there is no particular reason not to expect those from the public. Actually, not expecting so and not encouraging noble virtues will inevitably result in the opposite sentiments growing within the body of people.

But there is yet another supposition which seems to be haunting many employers around the globe, which is that their employees will not be working equally productively if they work from their homes for which there is no evidence at face value, rather it is more likely that by staying healthy, avoiding stressfull morning and evening rush hour etc. Unless by productivity is usually meant working longer hours and actually pretending to be more productive.

This is an old theme, that just working longer hours will lead to an increase of productivity or at least will keep the people away from vices of idleness and so promote the building of a better society [ 27 ]. This was made obvious during the war. At that time all the men in the armed forces, all the men and women engaged in the production of munitions, all the men and women engaged in spying, war propaganda, or Government offices connected with the war, were withdrawn from productive occupations.

In spite of this, the general level of physical well-being among unskilled wage-earners on the side of the Allies was higher than before or since. The significance of this fact was concealed by finance: borrowing made it appear as if the future was nourishing the present.

But that, of course, would have been impossible; a man cannot eat a loaf of bread that does not yet exist. The war showed conclusively that, by the scientific organisation of production, it is possible to keep modern populations in fair comfort on a small part of the working capacity of the modern world. If, at the end of the war, the scientific organisation, which had been created in order to liberate men for fighting and munition work, had been preserved, and the hours of work had been cut down to four, all would have been well.

Instead of that the old chaos was restored, those whose work was demanded were made to work long hours, and the rest were left to starve as unemployed. This is the morality of the Slave State, applied in circumstances totally unlike those in which it arose. No wonder the result has been disastrous. And the results of applying such ethics of seeming virtues could be a much bigger disaster waiting to happen in the wake of the pandemic, after the industries world over will have been through the period of deflated production anyway, loss of capital as well as loss in human resources and no lessons learnt.

In stead of fostering the spirit of solidarity throughout the societal hierarchy during the crisis and so coping better at all levels, both, during and after the pandemic — avoiding the sharp edge of the austerity blade — also paving the way for the future enterprises, thinking in particular about keeping the older workforce to educate the young as well as thinking of education and new ways of teaching and learning imposed on us all by the pandemic and using them to make ourselves better rather then allowing them to bring the worst out of us.

One could always preach the all-important GDB rise in connection with unemployment rate and wages cuts etc. First, that even in the darkest hour of humanity, the first and later second world war period, the populations on the side of the Allies enjoyed relative prosperity; further, that modern science does not seem to cease bringing about technological innovation which can be and was successfully used to combat food and other shortages, unemployment and hardship; next, that technology inspired by science can ultimately lead to improvement of lives of many if not all and not just a few privileged business owners, but in order for this radical change to happen there also needs to be political will and social cohesion to instigate it.

In a nutshell, when the hardship comes upon us, one should learn to live on less and procure for as many as possible and be patient, for the good times are sure to return if a little solidarity is shown when most needed.

The profession whose practitioners have from the very beginning suffered most is, of course, medicine, and there is no end in sight to the pains and sorrows the doctors, nurses and medical staff will have to witness before the pandemic is finally behind us. Put aside their Hippocratic oath, the noble motivation or the undisputed bravery in the face of a global catastrophe, no one should be asked to work overnight for who-knows-how-many days, to be deprived from sleep, from seeing their family or from living a decent life.

It is self-understood that all the medical staff have more responsibility in the face of a medical crisis and, indeed, will without saying have to endure more, face more difficult challenges and risk more. But we should, after having witnessed, if not always in person, but more through media coverage, all the horrors this pandemic brought with it, ask whether all that was asked from men and women dedicated to medicine by the politicians in the line with bravery or does some of it border on absurd and even criminal?

Today, world over, the medically trained professionals are in high demand even in developed countries. Not going into the manifold reasons for this dire situation, we could ask ourselves, can we risk — under such conditions — loosing one doctor or one nurse more than is absolutely unavoidable in the face of a new danger? Tens of thousands of doctors, nurses and medical technicians have already lost their lives, how many will still have to risk it all? How long does it take to train a doctor?

How long to train an experienced nurse? These are the questions all should have been asking themselves from the very beginning, and one wonders how many among the politicians as well as the ordinary people did.

It is highly commendable to read Gallagher et al. How many among the medical staff will experience long term effects detrimental to their health and the health and wellbeing of their families Galbraith et al.

Furthermore, can anyone with a sound mind claim that an overworked and underslept doctor or a nurse is a fully competent to do his or her duty as under normal conditions?

Finally, does the society have the right — through the shortsighted decisions made by politicians — to put so much responsibility on just people from the medical profession? The ethical dilemmas medical staff was facing and is continuing to face in virtually every country of the world were many, sometimes quite intricate and too often unbearable Robert et al. Ranging from decisions on family visits to the hospitalized patients, some of who would never see their families again, to — literally as in the case of one of the most famous such battlegrounds of Bergamo in Italy — deciding who lives and who dies, given the availability of the ICU units or the infamous respirators.

The issue with availability of the ICU units or respirators is an especially interesting one, but not only for the reason of saving lives, also for the ramifications — some of which potentially touching on the constitutional rights or the rule of law as such — which ensue from the issue.

Take, for instance, the fact that in many countries it happened on several occasions or through prolonged periods of time weeks if not months!

Indeed, such cases were happening routinely [ 28 ] , especially in the early days of the pandemic, where it was left to the doctor in charge to flip a coin or appeal to higher power in order to decide which patient lives and which dies.

But consider now the issue from the point of view of the patient being guaranteed the place in intensive care, not to mention a patient who was contributing to the healthcare system regularly from his or her salary throughout his or her working life, this right is surely guaranteed by the constitution of the state itself, not to mention the international laws and conventions.

So it would appear that the situation brought about by the inept or insufficiently scientifically informed politicians, or simply politicians who did not have the best interests of their nation at heart, implied that the constitutional rights are not always guaranteed, even though the country is perfectly able to gurantee them by employing better organization and by enforcing the application of science into daily political decision making processes. Can anyone of sound mind and rational outlook deny there were gross oversights and mispractices happening in almost every country around the world when the people of those countries needed their leaders most?

Is it not a time for a team of clever legal experts to evaluate all those mispractices and embark on preparing law suits with potentially massive compensation sums claimed? With those worries and proposals we come to our final question, surely the most significant one, if not the first to answer: wherin the responsibility lies? Who is to be blamed, which groups or individuals?

Unfortunately, and before we find out for sure that the virus was not manmade or spread as a result of a human error, the responsibility, generally speaking, is shared by virtually everybody. It would be easy to point a finger to this or that government or this or that political leader or party, even the lobbists from the business sector are not to be blamed for all. No, the person next door is responsible too, responsible that the government of his or her country was allowed so many obviously avoidable mistakes which led to treating human lives as numbers; responsible for not having informed him- or herself on the latest scientific development concerning the new virus or the course of the pandemic; responsible for allowing the fake news to spread; responsible for underestimating the power of knowledge — the power of, simply, correct information promptly communicated.

Responsible for having allowed onself to be so easily manipulated: from the protests against obligatory mask wearing to anti-vaccination movements, to not holding your government responsible for delivering on the rights and freedoms guaranteed by the constitution or the international law. Unfortunatelly, all too often one can hear about thinking positively, staying grateful — counting your blessings — which would make sense if there was anything to stay positive about and if those were the real blessings and not pretexts to avoiding to confront the true nature of the latest enemy or the dire reality which we find ourselves living.

In the times of pandemic of global proportions and consequences not seen for a long while even in the most developed countries, there is a darker side to practicing plain gratitude and positive outlook both proven tools of modern day psychology as was so sharply recognized in a recent article from New Statesman 26th January It may provide us with a period of a reasonable peace of mind, but it may also be a deterrent from political and true moral action, from insisting on truth to be communicated to all; from demanding basic human rights — including the rights to stay informed and stay alive — to be upheld and from demanding justice for all who deserve it.

Finally, we should not live under now an obviously false impression that somehow human lives are above all at least in reputable democracies how then to justify half a million lives lost to COVID just in the United States of America?!

But, for what he or she knows, this belief might merely be a necessary illusion fostered by the government for ends different than those immediately thought of by an average voter. This was perhaps never emphasized with more conviction than in a passage from Chomsky , Preface, p. In capitalist democracies there is a certain tension with regard to the locus of power. In a democracy the people rule, in principle.

But decision-making power over central areas of life resides in private hands, with large-scale effects throughout the social order. One way to resolve the tension would be to extend the democratic system to investment, the organization of work, and so on.

That would constitute a major social revolution, which, in my view at least, would consummate the political revolutions of an earlier era and realize some of the libertarian principles on which they were partly based. SARS-CoV-1 disappeared from the world stage, among other reasons, perhaps because a mutation to its genotype attenuating its replication occured during an early stage of the then ongoing pandemic Muth et al. Agamben G. Alwan N. Bowden E. Chomsky N. Christakis N. Chu Ch. Costello A.

Cox D. Cullen W. Cyranoski D. Fariza I. Flahault A. Galbraith N. Gallagher T. Goodier M. Gunnell D. Hayward M. Heywood A. Hippich M. Holder J. Jones O. Liu Y. Mason P. Mavrodiev E. McBain S. Muth D. N1 , Radman: Ljudi koji su umrli u vezi s infekcijom korone, bili bi umrli i bez nje , 20th January Rajkumar R. Robert R. Russell B. Skidelsky R. Weisberg S. Whitaker P. Wouters O. Zhou P. Kolika je cijena znanstvene nepismenosti u vrijeme globalne pandemije?

Tako je npr. Je li promjena na bolje ili gore? Svakako promjena ovog karaktera u fokus je stavila posredovane socijalitete kao novo prostorno, vremensko, individualno i konceptualno iskustvo.

Naravno, ovdje ne apstrahujemo ulazni element, prirodu i karakter autoritarnih poredaka i na njima definisanih kaznenih politika. Naime, u Siriji je od Moramo da se prilagodimo nevidljivoj agresiji. Medijska prodaja straha Infodemija. Pogledajmo, analizirajmo kako se strah, medijski proizvodi i medijski prodaje. Kako se distribuira na svim nivoima, klasama i slojevima, po polu i uzrastu Razloga za proizvodnju straha je mnogo.

Ovoga puta strah od smrti, dobija sva svoja lica i sve medijske alate. Nevidljivi protivnik — u ratu smo. Jer, u ratu smo! Od decembra Otuda i pitanje ima li danas tehnologije po ljudskoj mjeri?

Vratimo se na tren kineskim alatima za pribor u borbi protiv opakog virusa. The paper aims to problematize the new phenomena and characters of social change and the institute of crisis caused by the Corone-Covid pandemic in In that spirit, the paper emphasizes the infodemia or media sale of fear as a manipulative category that deviates from the originality of media principles.

Accordingly, media production and the sale of fear is the result of political-media-corporate interests of a global character. Key words: pandemic, infodemia, media, covid 19, fear, manipulation, prejudice, adversary, war, technological surveillance. Poput drugih gradova koje tri religije dodiruju i ispunjavaju, a to je najprije Jeruzalem, Sarajevo izranja kao europski original.

Tko zna? Ovo je taj kraj svijeta. Ili, ili…. Temeljna postavka ove nove religije je obavezno je vjerovati u covid Homo sacer svuda i stalno oko nas. Adema as. Tri stupnja religije: objektivni, subjektivni, duhovni. I to onaj tzv. Od sociologije do fikha [ 39 ] , akaida [ 40 ] , katehezisa [ 41 ].

Ungrund je vrsta osobne tajne. Original nad originalima. Homo sacera kao predmet promatrati, upotrebljavati i ismijavati. Stoga su joj tendencije antimoderne stalno za vratom.

Sa intenzivnom globalizacijom se profilrala integralna stvarnost kao virtualija. Kako umrijeti? Kako nestati? A da ne boli? Kakve ovo veze ima s religijom? Evo barem kakve veze ima s islamom? Poslanici pa i sam Mojsije, Musa as. Kako da spoznaju Istinu?? Bar zasad! A tek jedan od nekoliko hiljada ima u sebi duha. Samo je jedan od hiljadu na Pravom Putu Spozanje. Ima li mjesta i za svijet i za njegova dvojnika?

Dvojnika treba potkopati. Vratiti lijepo lice pjesnika Imrana na vidno mjesto. Sve u velikim iskonskim knjigama ima zapisano. Prema tom se licu odnose kao da je stvarno lice umrlog.

Briggs, A. Burke, P. TPO Fondacija, Sarajevo. While the formal social isolation of the world and Sarajevo continues, while everything that happens around us, live and immersed, religious communities are also present. Like other cities touched and fulfilled by the three religions, which is Jerusalem first, Sarajevo emerges as the ervopic original. I follow speeches, appearances, public speeches or religious corona messages from three religious sources: Islam, Orthodoxy and Catholicism in this City.

How much is similar, so much is different, how soothing is so stressful, how beneficial is so harmful. What will happen in the end or ends?

Who knows? Ah no one knows, fragile knowledge, said Antun Branko Simic, our great poet…. Key words: pandemic, religion, control, homo sacer. Simulacija kolektivne tjeskobe i medijske fobo—strategije politike straha. Otkad su objavljene vijesti o obimnoj virusnoj infekciji koja je progutala svijet u areni se nalaze satni informativni kanali. Povijest je puna razdoblja kolektivnih strahova od prirodnih katastrofa i epidemija.

Razne fobije postaju glavne poluge politika straha. U svojoj knjizi Propaganda Nakon Medijska proizvodnja straha u kontekstu teorije kultiviranja. Pojam i hipotezu izvorno je formulirao George Gerbner [ 65 ]. Payot, Paris Rand McNally, Chicago Van Dijk, ed. Bryant and D.

S2CID , str. Mondzain, Marie-Jose, Homo Spectator. Bayard, Paris Nash, Kate, Contemporary political sociology , Wiley Strauss, Leo, The City and Man. S2CID , str Real - time media reporting, accompanied by expert analysis of the spread of the infection on a global and micro level, contributes to the escalation of the social atmosphere of collective anxiety and psychosis.

In this direction, pandemics of collective psychosis and fear always precede the introduction of totalitarian measures and create preconditions for bio - political and medical rule, strengthening of extraordinary control measures. Viral insinuation, mimicry of reactions, dissemination of viral fear, are integral phenomena of diffuse social - media violence that transforms the reality of panic - fear into phantasmagoric and often simulating collective anxiety.

In this respect, the journalist along with the arms dealer, politician and antidepressant manufacturer is one of the few professions that trades in fear and panic. The media has become a powerful weapon of traditional fear politics that instrumentalizes the collective fear of the population to extort passive consent to the application of extraordinary measures that restrict fundamental individual civil liberties.

Key words: viral, fear, society, politics, media, bio-politics. Strah od smrti je strah od nepoznatog, raspadanja, nestajanja. U vrijeme velikih katastrofa:, ratova, elementarnih nepogoda, potresa, epidemija, smrt je vidljivija, sveprisutna.

Strah od smrti pokazuje se utemeljen u stvarnosti. Preveliko prijanjanje za formu jedan je od uzroka straha. Lama Ven. Ayang Rinpoche [ 70 ]. Smrt i religija — Spasenje kao vrhovna paradigma besmrtnosti. Besmrtnost nije ovozemaljske, nego duhovne prirode. Emersona [ ] , E. Swedenborga [ ] , i mnogih drugih. Raymond Jr. Smrt i civilizacija - umjetnost poricanja smrti. U svakodnevnom govoru ima puno izraza koji odnose na smrt.

Vjeru u Boga zamjenjuje vjera u Znanost. Na snazi je kult mladosti, kult tijela. Ars moriendi vs. Samorazvoj i duhovnost za sve! Instant, brzo i efikasno! I kao da se sve vrti u istom krugu odgovor je opet isti, isti kao i u odjeljku prije ovog - razvijati samosvijest, inzistirati na samorazvoju. Smrt i katastrofe. Gdje se sakrila ideja o besmrtnosti? Ona je aktualni realitet. U vrijeme velikih katastrofa, epidemija i potresa kao sad u godinama Smrt je medijska senzacija! Svaki rat je za njegove sudionike s bilo koje strane bojnog polje — obrambeni.

Laici ne znaju puno o epidemijama, ne barataju vlastitim informacijama i spoznajama o prirodi bolesti. To su situacije kad eksperti stupaju na scenu. Smrt do smrti u pravilnom nizu.

Postavlja se pitanje je dolazi li zbog straha od smrti u pitanje i demokracija u svijetu? Ayang Rimpoche , u travnju Eagleton, Teorija i nakon nje. Pri tome su opisivali susrete sa svojim voljenima koji su umrli prije njih, ili s likovima iz svoje religije. Ayang Rinpoche. Tibetanska knjiga mrtvih, str. Elias, ibid. N Tolstoj, ibid. V Thomas, Antropologija smrti II, str. V Thomas, Antropologija smrti II , str. Thomas, Antropologija smrti II , str.

Attali, Jacques , Kanibalski poredak , Globus, Zagreb Augustin, Sv. Eagleton, Terry, Teorija i nakon nje , Algoritam, Zagreb Freud, Sigmund, Eseji iz kulture i umetnosti , Matica srpska, Beograd Moody, Jr. Morin, Edgar, Izgubljena paradigma , Scarabeus-naklada, Zagreb Svendsen, Lars,. Iskustvo prvog lica , Media bar, Zagreb Through history, man is followed by death, that despite of the fact that we are mortal, is not available to human experience, which has always caused various speculations on its nature, and the need for an explanation of what comes after.

Fear of death is fear of the unknown, dissolution, disappearance. The individual is more and more losing a sense of historical time, continuity, and connection of existence, and is desperately clinging to life. The eternal striving for immortality, before in the domain of religion, now is transferred of the faith in the success of science. Key words: death, denial of death, fear of death, culture of being young, self-development, pandemic.

Presscut d. The subject of the research are humorous messages related to the pandemic. By combining quantitative and qualitative methods, this research showed how the interviewed respondents experienced the received humorous content related to the coronavirus and what content characteristics of the humorous messages were detected through the content analysis.

Key words: Covid, coronavirus, reception of humor, content characteristics of humorous messages. We are truly lucky to be living in a society and time that is capable of laughing in the face of adversities. A historical review of the theory of humor, up to the 18th century, describes humor and laughter as a mostly negative and socially unacceptable phenomenon Morreall and Raskin.

We are also lucky that our reality is such that the emergence of just one highly contagious, deadly disease that has no cure or vaccine is something extraordinary. On 5 January, the World Health Organization announced on its website that several cases of pneumonia of unknown cause had occurred in Wuhan [ ]. At the time of writing this paper, the number of detected cases has surpassed 28 million cases worldwide [ ]. During the observed period March this number ranged between 91, and , recorded cases worldwide [ ] and between 7 and patients in Croatia in the same period [ ].

March proved to be an extraordinary month in recent history. Countries entered lockdown [ ] one by one. The first European country to declare lockdown was Italy, on 9 March , which sent a strong message to Croatia that the same scenario was at its door, and this became a reality two weeks later, on 19 March Torres et al. Philosophers, psychologists, lexicologists, scientists and other thinkers have been studying humor since the time of Plato, but have not yet reached a consensus on its definition.

Looking only at the last century or two, the notion of humor has taken on the forms and meanings as we know and describe today. However, there are too many definitions to list them all here, so for the purposes of this research, we decided to pick one, the general definition from the online Encyclopaedia. There is a lot of research on the positive effects of humor, so Yovetich, Dale, and Hudak showed in their research that humor has a beneficial effect on reducing stress in anticipation of pain.

Not only do they refer to media culture, but Internet jokes are visual collages assembled from phrases and pictures taken from popular media. Several humor-related studies were conducted during the COVID pandemic: Kercher and Turin who studied memes in Israel; Oduor and Kodak who studied humor as a means of dealing with the crisis event in Kenya and Torres et al.

What this indicative research aims to achieve is to investigate what was on the minds of Croatian citizens at the time of the onset of the Covid pandemic, in March As Chimuanya and Ajiboye wrote, even beyond the humorous benefit itself, the messages that humor carries can speak about social problems and help solve them. All of the above formed the problem of the research — how humorous content related to COVID was experienced at the very beginning of the pandemic in Croatia and what the substantive characteristics of that humorous content are.

The goal of the research is to find out what was being communicated through humor in March and how this was received. This goal can be divided into two complementary main research goals:.

Two research methods were used in the paper: content analysis and interview. Why interpersonal and group communication, and not mass media communication or public communication on social networks one that has no known recipients? Mass media communication and communication that has no known recipients have a kind of self-censorship of content because the sender does not know personally all the recipients and is wary of the possible offensiveness of the message.

The communication between recipients and senders who know each other personally is not so much burdened with socially responsible and politically correct expression, rather, a certain amount of understanding and tolerance is expected and implied, whereas personal acquaintance provides a framework for auto-selection of offensive and unacceptable content based on the knowledge of preferences, attitudes, opinions and other characteristics of the recipient.

In addition, personal acquaintance provides broader limits of tolerance towards marginally acceptable content because the recipient is expected to cushion the controversial content elements based on the acquaintance. For these reasons, the materials used in the research are richer than the materials that would be available through the use of public communication.

The researchers first tried to analyse the collected corpus of public communication, i.